NABTEB Islamic Studies 2025 Questions And Answers

NABTEB Islamic Studies 2025 Questions And Answers

NABTEB 2025 IRS ANSWERS

INSTRUCTION: ANSWER FOUR(4) QUESTIONS IN ALL, AT LEAST ONE QUESTION FROM EACH PART

IRS OBJ
01-10: ABCBBADDCA
11-20: DCBAABBBCA
21-30: CBDBBDCBCC
31-40: DADABACBAA
41-50: BCCBCCBAAC

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PART I: QUR’AN

(1a)
Transliteration:

Bismillāhi r-raḥmāni r-raḥīm
(i) Innā anzalnāhu fī laylati l-qadr
(ii) Wa mā adrāka mā laylatu l-qadr
(iii) Laylatu l-qadri khayrun min alfi shahr
(iv) Tanazzalul-malā’ikatu wa r-rūḥu fīhā bi idhni rabbihim min kulli amr
(v) Salāmun hiya ḥattā maṭlaʿi l-fajr

(1b)
(i) The Qur’an’s Revelation on Laylat al-Qadr:
The Surah teaches that the Qur’an was revealed on the Night of Decree, highlighting the immense honor and significance of both the Qur’an and this special night.

(ii) Laylat al-Qadr is Better Than a Thousand Months:
Worship and good deeds performed on this night are more valuable than those performed over a thousand months (over 83 years), emphasizing the extraordinary opportunity for spiritual reward.

(iii) The Descent of Angels and the Spirit:
The Surah describes how, on this night, angels and the Spirit (Jibreel/Gabriel) descend with Allah’s decrees for every matter, signifying a night filled with divine blessings and mercy.

(iv) A Night of Peace and Tranquility:
Laylat al-Qadr is characterized by peace and spiritual tranquility that lasts until dawn, offering believers a sense of security, mercy, and freedom from evil.

(v) Encouragement to Seek Forgiveness and Engage in Worship:
The Surah and prophetic teachings encourage Muslims to intensify worship, prayer, and seeking forgiveness during this night, with the promise that sincere worshipers will have their past sins forgiven.
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(2a)
The Qur’an is the holy book of Islam, revealed by Allah to the Prophet Muhammad through the Angel Jibrīl over a period of 23 years. It serves as a guide for Muslims in all aspects of life, providing spiritual, moral, and practical guidance.

(2b)
(i) Al-Qur’ān (القرآن): Meaning “the recitation”,
this is the most common name, referring to the fact that the Qur’an is meant to be read and recited aloud with understanding.

(ii) Al-Furqān (الفرقان): Meaning “the criterion”, it distinguishes between right and wrong, truth and falsehood.

(iii) Al-Kitāb (الكتاب): Meaning “the book”,
it signifies that the Qur’an is a written and preserved scripture containing divine guidance.

(iv) Al-Dhikr (الذكر): Meaning “the Reminder”, it reminds humans of their purpose in life and the existence of Allah, helping them return to righteousness.

(v) Al-Nūr (النور): Meaning “the Light”, the Qur’an illuminates the path of guidance, dispelling the darkness of ignorance and misguidance.

(2c)
(i) Source of Guidance:
The Qur’an provides comprehensive guidance for all aspects of life, including faith, worship, morality, law, and social conduct, helping Muslims lead a righteous life.

(ii) Proof of Prophethood:
It is considered the greatest miracle of Prophet Muhammad and the ultimate proof of his prophethood, confirming the messages of previous prophets and completing divine revelation.

(iii) Spiritual Healing and Mercy:
The Qur’an serves as a source of healing and mercy for believers, offering comfort, hope, and spiritual upliftment through its verses.
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PART II: HADITH

(3a)
On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said: “None of you [truly] believes until his desires are subservient to that which I have brought”.

(3b)
(i) True Faith Requires Submission of Desires to Divine Guidance:
A person’s faith is incomplete unless their personal desires and inclinations conform to the teachings and commands brought by the Prophet Muhammad (peace be upon him), meaning that one must prioritize divine guidance over personal whims.
(ii) Love for Allah and the Prophet Must Surpass All Other Attachments:
The hadith implies that true belief involves loving and following what Allah and His Messenger love and hate, to the extent that this love controls one’s actions and decisions, overriding selfish desires and worldly temptations.
(iii) Following One’s Own Desires Leads to Misguidance:
The hadith warns that those who follow their own desires in opposition to the Prophet’s teachings are not true believers, as such behavior leads away from the path of Allah and results in spiritual loss and error.
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(4a)
Hadith is defined as the recorded sayings, actions, approvals, or disapprovals of the Prophet Muhammad (peace be upon him). It serves as the second source of Islamic guidance after the Glorious Qur’an. With reference to the Qur’an, Hadith is essential because Allah commands Muslims to follow and obey the Prophet. The Prophet’s life and teachings explain, clarify, and demonstrate how to implement the divine instructions found in the Qur’an.

=Qur’anic References Supporting Hadith=
(i) Surah An-Nisa (4:59):
“O you who believe! Obey Allah and obey the Messenger and those in authority among you…”
This verse shows that obedience to the Prophet (Hadith) is part of obedience to Allah.

(ii) Surah Al-Hashr (59:7):
“And whatever the Messenger gives you, take it; and whatever he forbids you from, abstain from it…”
This highlights that the Prophet’s instructions (recorded in Hadith) are binding and must be followed.

(iii) Surah An-Nahl (16:44):
“…And We sent down to you the Message, so that you may explain clearly to people what was sent for them…”
This affirms that the Prophet’s Hadith is the explanation of the Qur’anic message.

(4b)
(i) Imam Muhammad ibn Isma’il al-Bukhari (Born in 194 AH / 810 CE):
Compiler of Ṣaḥīḥ al-Bukhārī, considered the most authentic Hadith collection

(ii) Imam Muslim ibn al-Hajjaj al-Naysaburi (Born in 206 AH / 821 CE):
Compiler of Ṣaḥīḥ Muslim, second only to Bukhārī in authenticity.

(iii) Imam Abu Dawud al-Sijistani (Born in 202 AH / 817 CE):
Compiler of Sunan Abī Dāwūd, focusing on legal Hadith.

(iv) Imam Abu ‘Isa al-Tirmidhi (Born in 209 AH / 824 CE):
Compiler of Jāmiʿ al-Tirmidhī, known for Hadith grading and classification.

(v) Imam Ahmad ibn Shu’ayb al-Nasā’ī (Born in 214 AH / 829 CE):
Compiler of Sunan al-Nasā’ī, known for its precision and scholarly rigor.

(vi) Imam Ibn Mājah (Born in 209 AH / 824 CE):
Compiler of Sunan Ibn Mājah, included for its unique Hadith not found in the others.
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PART III: FIQH, SEERAH, TARIKH, TAWHID AND TAHDHIB

(5a)
Abu Bakr (c. 573 – 634 CE), was a close companion, the closest friend, and father-in-law of Prophet Muhammad (peace be upon him). He was among the earliest converts to Islam and played a crucial role in propagating the faith. Abu Bakr accompanied the Prophet during the migration to Medina and participated in all his campaigns. After the Prophet’s death in 632 CE, Abu Bakr became the first caliph of the Rashidun Caliphate. During his reign, he overcame the Ridda wars (wars of apostasy), consolidated Muslim rule over the Arabian Peninsula, and initiated military campaigns against the Byzantine and Sasanian empires. He is also credited with commissioning the first compilation of the Qur’an to preserve it after many Qur’an memorizers died in battle. Abu Bakr ruled for about two years and died of natural causes in 634 CE. He is honored with the title al-Ṣiddīq (the Veracious) and is buried beside the Prophet in Medina.

(5b)
It was Abu Bakr, the first caliph, who on the advice of Umar ibn al-Khattab, ordered the compilation of the Qur’an into a single book form after many Qur’an memorizers (Hafiz) died in the wars of apostasy (Ridda wars). This was done to preserve the Qur’an from loss or distortion.
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(6a)
(i) Prophet Nūh (Noah):
He preached the message of monotheism for 950 years to a rebellious and idolatrous people. Despite facing mockery, rejection, and hostility, he remained patient and steadfast. His story teaches endurance and unwavering faith in Allah during long and difficult trials.

(ii) Prophet Ibrāhīm (Abraham):
He challenged his people’s idol worship and was even thrown into a fire for his beliefs, yet he stood firm in his trust in Allah. He also showed immense devotion by being willing to sacrifice his son in obedience to Allah’s command. He is called the “friend of Allah” (Khalīlullāh) and a model of true submission.

(iii) Prophet Mūsā (Moses):
He was sent to confront Pharaoh, one of the most powerful and oppressive rulers in history, and to lead the Israelites out of slavery. Despite facing immense opposition, including the doubts of his own people, he continued his mission with courage. His life reflects determination, leadership, and reliance on divine help.

(iv) Prophet ʿĪsā (Jesus):
He performed miracles by Allah’s permission and called people to righteousness and monotheism. Though denied and plotted against by many, he remained gentle, forgiving, and firm in his message. His life exemplifies patience, humility, and compassion in the face of rejection.

(v) Prophet Muḥammad:
He faced persecution, boycott, war, and personal loss while delivering the final message of Islam. Yet he remained patient, forgiving, and dedicated to his mission until Islam was firmly established. As the Seal of the Prophets, his life is the perfect example of perseverance, mercy, and leadership.

(6b)
(i) Prophet Nūh (Noah): No specific book is mentioned in the Qur’an, but he received revelation and guidance from Allah.

(ii) Prophet Ibrāhīm (Abraham): Given the Suhuf Ibrāhīm (Scrolls of Abraham)

(iii) Prophet Mūsā (Moses): Given the Tawrāt (Torah)

(iv) Prophet ʿĪsā (Jesus): Given the Injīl (Gospel)

(v) Prophet Muḥammad: Given the Qur’ān
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